inertia of the very beginning of us all, at the world level, if inculcated, as, by His own will, God’s knowledge is only by God Himself and God’s way to Himself, which is only ONE, is only by God Himself, without any process of the missions of the world, directly or indirectly.

Now the subject is quite clear. Atma, Paramatma, i.e. Soul, Supreme Soul, Tao, Logos, Sharosha, Word, Nam, Shabd, Dhun, Nad not anhad shabd, not anhad dhun, not anhad nad (unstruck sound), Brahman, Paribrahman, Bhagvan, Niranjan, Shiv not Shankar, Omkar, Allah, God, Ikonkar…. being One Thing according to the definition of scriptures, The Knowable i.e. unborn omnipresent One Thing, The Knowable. We (Who am I or Who are we?) are, the knower, who want to know The Knowable i.e. unborn omnipresent Brahman or omnipresent Soul or omnipresent Bhagvan. The process of knowing. Neither we know about unborn omnipresent Brahman or omnipresent Soul or omnipresent Bhagvan since the very beginning uptil now nor we know about ‘Who are we’ or ‘Who am I’, the knower, since the very beginning uptil now neither we know about the process of knowing since the very beginning uptil now. That is to say that we do not know what is that Thing whose name is Brahman or Soul or Bhagvan since the very beginning uptil now. Because if a thing is there, a name is there. If a name is there, a thing is there. There cannot be a thing without a name in itself. There cannot be a name without a thing. They are mutually interconnected. This is a irrefutable interconnected original theory of Philosophy. This is a irrefutable original theory of a Thing and a Name. A Thing always has form, shape, colour and qualities of its own. Then on what base, since the very beginning uptil now, at the world level, we understand unborn omnipresent Brahman or Soul or Bhagvan formless and attribute-less? What is that Thing whose name is unborn omnipresent Brahman or Soul or Bhagvan, The Knowable, about this Thing, at the world level, we do not know since the very beginning uptil now. Since the very beginning uptil now, at the world level, about ‘Who am I’ or ‘Who are we’ the knower, we do not know. The process of knowing, we do not know since the very beginning uptil now, at the world level. Think where are we since the very beginning uptil now at the world level, projecting ourselves intellectuals and enlightened ones?