unborn, does  not take birth, then the question of its entering the body and leaving the body does not arise as we understand since the very beginning uptil now that the soul enters the body and leaves the body and have the other body in the cycle of birth and death. As the soul, being unborn, does not take birth, then the question of its reaching God, seeing God, merging into God in the ultimate state or attaining the oneness with God, residing in the paramdham i.e. brahmloka in the form of point of light below god point of light in the ultimate state i.e. in the liberate state etc. does not arise as since the very beginning uptil now we understand that the soul will reach God, see (darshan) God, merge into God in the ultimate state or attain oneness with God, reside or resides in paramdham i.e. brahmloka in the form of point of light below god point of light in the ultimate state i.e. in the liberate state. So when the soul is unborn, then can it be in us? When, being unborn, the soul cannot be in us or the soul is not in us, then how can we understand ourselves soul or souls? How can we understand ourselves that we are pure soul or pure souls or impure souls? When, being unborn, the soul is not in us, then how can it speak in us or the question of its speaking in us does not arise as we understand since the very beginning uptil now that he who speaks in us is a soul? As the soul is unborn eternal, then the question of its benediction or evolution does not arise as since the very beginning uptil now we understand and say that we must have to do something for the benediction or evolution of soul being in the world. Can we do the benediction or evolution of an eternal thing i.e. unborn eternal soul? As the soul, being unborn, is not in us, then how can the raw material of it can be in us for creating or making it as we understand and say that the soul is not in us, but we have to create or make it by taking its raw material from within the body. Can we make or create an eternal thing i.e. unborn eternal soul? As the soul is unborn eternal, then the question of its to be fragment or progeny of God does not arise as we understand since the very beginning uptil now that it is a fragment or progeny of God. Can unborn eternal thing be a fragment or progeny of anything i.e. can unborn eternal soul be a fragment or progeny of God? So what the definition of soul given in scriptures concludes? The definition of soul given in scriptures concludes that since the very beginning uptil now understanding ourselves