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Soul or Bhagvan is a Creator of all the universe. So the eternal question still arises that at present ‘Who are we’ or ‘Who am I’ and what can be, the potentiality of ‘Who are we’ or ‘Who am I’ or us after the finalization of ‘Who am I’. So it concludes that word Brahman or Soul or Bhagvan does not apply to anyone born and deities of His creation by any process. The word Brahman or Soul or Bhagvan is only for unborn omnipresent original One who has His form, shape, colour and qualities. So the misuse of the word Brahman or Soul or Bhagvan may kindly be stopped i.e. applying of the word Brahman or Soul or Bhagvan to all born and all deities by any process may kindly be stopped at the time of thinking, speaking and writing, if we want to begin our original pilgrimage to unborn omnipresent original One who has His form, shape, colour and qualities or if we want to capture the essence of this word Brahman or Soul or Bhagvan. Note: Only the stopping of the misuse of the word Brahman or Soul or Bhagvan i.e. the stopping of the word Brahman or Soul or Bhagvan to apply to all born and all deities by any process will enable us all to capture the essence of this word Brahman or Soul or Bhagvan. If we donot stop to apply this word Brahman or Soul or Bhagvan to all born and to all deities by any process then this original theory or essence of the word Brahman or Soul or Bhagvan will not come to our understanding i.e. we will remain unable to capture the essence of this word Brahman or Soul or Bhagvan. The secret of essence of the word Brahman or Soul or Bhagvan lies in stopping the misuse of this word Brahman or Soul or Bhagvan i.e. in stopping to apply this word Brahman or Soul or Bhagvan to all born and all deities by any process at the time of thinking, speaking and writing.

Are you understanding G.Gispert Sauch S.J. what this word Brahman or Soul or Bhagvan clears to us all to capture the essence of It i.e. how to stop this word Brahman or Soul or Bhagvan to apply to all born and all deities by any process to capture the essence of Brahman or Soul or Bhagvan word? If not. Here is a clarification, but too difficult to follow i.e. to implement i.e. to inculcate due to lack of inventive brilliance or due to orthodoxy of one’s own.

As, at the time of thinking, speaking, and writing, we say Brahma Bhagvan, Vishnu Bhagvan, Shankar Bhagvan, Ram Chandar Bhagvan,         
 
  
 
 
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