We can praise Him or remember Him by any name that specify Him or which is for Him. Because each name of Him in itself has a worth to capture the essence of Him. So no name of Him falsifies the reality of Him. All the different names of Him specify the same particular One Thing i.e. particular omnipresent real One as name represents a particular thing. The encompass of the real meaning of the word is so particular, subtlest, correct, vast and self-clear that unclear and narrow minds remain unable to capture this correctness, vastness and clarity of the word as well as of the thing particular which it represents i.e. the essence, and narrow it down. It is happening since the very beginning uptil now i.e. at the world level, we all are unclear and narrow minds since the very beginning uptil now. The real meaning of the word has a worth to enable us to capture the essence of a thing for which it stands by clearing our unclearness and narrowness of the very beginning, if understood or caught, as the real meaning of the word in itself is a essence of a particular thing for which it stands. As according to the definition of scriptures, all the names i.e. words Atma, Paramatma, i.e. Soul, Supreme Soul, Tao in China, Logos among ancient Greeks, Sharosha in Zoroastrianism, Word in Bibble, Nam, Shabd, Dhun, Nad, not anhad shabd, not anhad dhun,not anhad nad (unstruck sound), Brahman, Paribrahman (pari means omnipresent, not beyond Brahman i.e. Paribrahman meaning omnipresent Brahman (Please see the Sanskrit Dictionary), Bhagvan, Niranjan, Shiv not Shankar, Omkar, Allah, God, Ikonkar ……… being different different of different languages contain in themselves the correct form, shape, colour, and all the qualities of a particular omnipresent unborn Thing which they represent which is only One i.e. the ESSENCE i.e. unborn omnipresent original Creator, Operator, Destructor, Bliss, Benefactor, Eternal…. are all qualities of One Thing unborn i.e. of unborn Atma, Parmatma i.e. Soul, Supreme Soul, Tao, Logos, Sharosha, Word, Nam, Shabd, Dhun, Nad not anhad Shabd, not anhad dhun, not anhad nad (unstruck sound), Brahman, Paribrahman, Bhagvan, Niranjan, Shiv not Shankar, Omkar, Allah, God, Ikonkar…….